29 February 2008

I Could Be Way Off Here


Acting Strengths (in no particular order):

- Easily applicable look: average 20s-30s white male, strong features
- Nearly 20 years' acting experience, nearly a decade of professional experience
- Emotional sensitivity
- Active listener
- Intense work ethic
- Varied special skills: circus skills, dialect skills, physical theatre skills ("Girls only like guys with SKILLS!" Gosh!)
- Lack of pretension -- willingness to appear strange and/or goofy (see above)
- Good comic timing
- Extensive improvisation experience
- Extensive collaboration experience
- Easy-going in intercommunication
- Avid reader and writer
- Intelligent (Somewhat [Shu'up!])
- Non-confrontational in life. Which, you know, allows me to store it up for the stage/screen/private moments of personal abandon.


Acting Weaknesses (keepin' it real [WU-TANG!]):
- Occasional inclination toward "getting it right" rather than "getting it true"
- Want to earn special merit; don't want to have to actually receive it from people (What? True though.)
- Natural compulsion to be in control of self and moment
- Confused by abstracted dialogue (or, somewhat daft about modern stuff)
- Not comfortable singing on stage
- Can't stand dance choreography
- Opinionated when it comes to over-arching elements of story and style (director's domain)
- Utter inability to "fake sincerity"
- Don't enjoy mingling, hob-nobbing or otherwise making conversation
- Also not a big fan of talking about self
- Can't remember names. Seriously. CAN'T REMEMBER NAMES.


Acting Ambiguities (some go both ways):
- Analytical and logical
- Non-judgmental introvert
- Need for regular visual and aural stimulation
- Love making bold physical choices
- Hair actor; totally
- Clown


Just a little exercise in self-obsessed analysis here. Next week, watch for me typing out my name in a ker-gillion different ways!

28 February 2008

27 February 2008

Reading Loud and Clear


Hey! I've got work for you, Jeff!

Awesome! I love work! When are auditions?

You don't even have to audition!

I don't? That's unusual, but far be it from me to complain. I mean, I have been at this professionally for over a decade, and there's a few places for people to see my existing work. Plus, maybe a decade in New York solidifies your reputation with enough people who matter that you can be taken on recommendation. Sweet. What does it pay?

It doesn't pay.

Oh. Erm. It doesn't?

No. Are you so rude as to demand payment?

No! I mean: No. I'm not "so rude." It's a pretty reasonable question, I think, where my time is involved.

But it'll be fun.

I'm sure it will, yes. But, you see, I can have fun for myself. I don't need other's help for that, necessarily. And if I do, I have friends that fit the bill nicely and generally want to do -- if not exactly -- approximately the same things I want to do. So, you see, I'm doing okay on "fun."

Are you working on anything right now, acting-wise?

Well ... that's a complex question. I mean, I have auditions coming up. And I need to get my headshots to a new agency I'm freelancing with. And I've got a sort of film outline I'm in the process of writing for myself. And I help develop plays over at NYU, working with student playwrights and professional directors and actors. And I read plays. All the time. Plays, plays plays, nothin' but . . . okay. I have no show.

Well, we provide meals.

Oh! It's a film. Great; you should have said. I badly need reel material. That'll be worth it.

It's not a film.

Oh.

But there'll be very little time commitment.

Okay...

And it's local.

It's work here? In New York? Something people who make a difference to my future work could conceivably see?

Sure.

Well okay. That sounds ... doable.

Great. We'll see you at 7:00 on Tuesday.

Seven o'clock Tuesday? Don't I even read it first?

Read what?

The thing! The thing we're doing, whatever it is!

Oh. Well, you can, but there might not be much point.

Not much point? What is this?

I just mean it's subject to drastic change, the play.

The play I'd be working on might change drastically while I'm working on it?

Yes. Potentially overnight.

Wait a minute, wait a minute. Non-paying local work I don't have to audition for, with a short rehearsal time, that's not a film, that's subject to change in its entirety the night before we perform, and you're offering me food as payment? This ... this is a staged reading, isn't it?

How did you know?

*&^$! (_*& (%^$#, ^%$# *%^#! A staged reading! Always with the staged readings! I swear to God, if I never stand behind another school-band music stand or sit on another backless stool again, it would be too soon! I love it! Do tell: Will it be just us, and the playwright, all at a table or in the basement or both, somewhere, poring over each line while the playwright moans at our delivery? Or will it be for a large audience of everyone else's peers, where I will be the only stranger, and all the bits everyone finds funny I have no idea about because I don't hang out at the same water cooler? Or, OR, will it be for a Producer, a backing audition, and, well, I'm not really right for the part, owing to some minor detail like being twice the age of the character, but just maybe the Producer will be producing some other project and see me and think, "Eureka!" Oo! Can I actually hold my script while I act, allowing me to turn toward the person I'm speaking and move my body as I like, or will that break "the style," so I should leave that script ON that music stand, not even daring to lift it when I turn pages? Tell me, do: Will I be supplying my own costume? Will I be paying for the privilege of traveling to the rehearsal(s) and "performance"? Should I get a haircut for this one night? Or is it taking place in the middle of the day, and I should get my fingers and toes shined, too?

So, you don't want to do it?

Of course I don't.

We're serving wine.

I'll see you Tuesday.

25 February 2008

Inseparable


It has been my intention on this here 'blog to keep the details of my personal life out of it. I go back and forth on this policy, largely due to my feeling that my personal life unavoidably affects my artistic life. Should I be content to tell a partial story? Invariably, however, I return to my policy. Many people love 'blogs for the ultra-personal peek they afford into a given person's inner life. I've got nothing against that, in general. As an actor, however, I'm spending a lot of my time making very specific choices about what of me I'm showing. In my little world, there's something vaguely pornographic about indiscriminately baring everything about myself and my life for the world at large, not to mention recorded human history. Perhaps it's hypocritical of me. After all, actors who are really "in the moment" probably don't really have all that much conscious choice about what they're revealing of themselves. Nevertheless, I choose to make the distinction where I can.

This particular entry is a choice as well, and I choose it as an exception that proves the rule; hypocrisy be damned. In acting, we are taught to choose our moments as well as what we do with them. One tries to earn a dramatic pause through the pace and emotional incidents of moments leading up to it. One often tries to balance a bombastic or tyrannical character with the occasional moment of quiet expression, or vulnerability. I'm going to try to express something very personal, very significant to me, and just hope that a year's worth of holding to my own rule has earned me that luxury.

The only trouble is, someone beat me to the punch and expressed it, in my opinion, much better than I ever could.

When I first discovered Taoism, and was most ravenous for information about it, I was especially drawn to the concept of each person's life having a "way," a given direction one could sense. This resolved a lot of mixed feelings I had about concepts such as fate and destiny, which seemed too fixed and divinely bequeathed to me. Taoism seemed to be saying that yes, there was a path that was most right for one's life, but no omniscient force or forces were forcing the individual down that path. When you feel balanced, when less wasted force and effort is required, you are closer to your way. When it's otherwise, you're straying. Maybe you're careening into the jaws of misery or, more likely, you're doing a little exploring. (The Taoists are great about the value of mistakes and youthful error.) I step on and off my path for different periods of time, and I'll tell you this for nothing: It is a whole lot easier to feel when I've stepped back on to the path than when I've taken a step off of it.

Personally, I don't think one's way should ever serve as an excuse. ("I had to kill them hobos. It was part of my Way.") We just aren't aware enough of its nature moment-to-moment to load it with blame. Besides, how can we ever know whether we've left the path or been thrown off it, just to teach us a lesson? Just occasionally, however, I believe the path deserves some acclaim.

Last week I asked a woman I love if she'd let me spend the rest of my life with her, and she told me yes. (I have to take her at her word.) All the experiences leading up to my proposal, and the moment of proposing itself, showed me what all those infuriating married people meant when they would answer me, over and over again, "You just know." It's true, and there's not much else to say to describe it. I've had literally years of experience feeling, "Yes, now, this must be it. Right? Right?" That asking was always there, though, at the end. And now somehow, certainty -- of the for-better-or-worse variety -- lit on my heart and shot electrified emails to my body and mind. Surprisingly enough, that sense of certainty grew even stronger when I actually bent my knee(s).

What else can I say? I'm on my Way.

21 February 2008

A Little Inside


Friend David recently examined past entries of mine (specifically, regarding my trips to California and Italy last year), and rather inadvertantly reminded me that Odin's Aviary here has gotten a little "inside" over the year. That is to say, there are certain terms and jokes here that new readers (those clambering at my virtual door daily) may not appreciate. I anticipated that when I started writing here. I have a penchant for nicknames, quotes and running gags, all of which -- when put in a long-term context -- lend themselves to coming across as a little inside. My apologies. This habit, however, has led me to an interesting discovery. An accident, to be sure, but one of the kind I enjoy and can't help taking some interest in.

Throughout the history of this 'blog thus far, I have used approximations of those irritating little marks one finds at the end of words or terms claiming rights to those words or terms. Trademark, copyright, rights reserved, patent pending, kosher . . . etc. (I know, for instance, that you can't patent language [apart from code, I think] or qualify it as "kosher," but I enjoy pretending you can.) This running gag originated from a variety of sources. One was a conversation with Friend Kate over the frustration of people trade-marking names of various forms of acrobalance. Another was the discovery that the word "superhero"(TM) had been trade-marked. It's all a little absurd, and I dig absurdity, so I dig into it in my little ways.

Along these lions, when I introduced my term The Third Life(r), I made sure to follow it with a little glyph of ownership, and have continued to do so with some regularity ever since. For some reason, it never ocurred to me to check into this, to simply Google-ize the term and see what came up. Friend David stumbled upon my 'blog again, did a little reading and, confused by the inside-term of The Third Life(c), decided to do just that. And what do you know? It ain't mine. I stole. From the Dutch. From a priest!

There was this dude: Jan van Ruusbroec, and in 1335 (cripes!) he wrote a book called The Spiritual Espousals. This book was comprised of three parts, and the last is called The Third Life, or, The Contemplative Life. From what I can glean here, Ruusbroec (van) was a part of a period of spiritual humanism in Flanders, and he got into some hot water for this third part of his book, because some felt it suggested pantheism or -- still worse, I'll just betcha -- that humans could come to a level with God (that's with a capital Gee). I'm still absorbing how he thought that was possible, but I get the feeling behind it. Particularly the bit about everyone having a portion of the divine within. We Unitarian Universalists tend to be a pretty humanistic bunch, and I tend to be a humanist who craves spiritual experiences, so I'm right there with Jan in at least one respect.

It is curious, though, that my phrase (Jan's phrase) should be used to describe a philosophical way of life at all, much less one that purports to be an alternative, and to emphasize enlightenment. Almost as much as I enjoy absurdity, I also enjoy coincidence. The pragmatism in me wages constant war with the inspiration -- as does the humanism with the spiritualism? -- and though it's always brief, every so often the inspiration wins a battle or two. This would be one such case. The connection between our use of the term is thin, yes, and I know we arrived at it from completely different . . . well, everything. Nevertheless. I am given pause. And I was taught that when I receive a gift, I should say "thank you."

When I use the term The Third Life (Copyright van Russbroec, 1335), I mean to refer to two things: the time an artist spends on his or her artistry, and that whole life in general, the one in which the artist makes a choice to devote time to their art. It may seem obvious. The conventional definition of an artist might be "one who makes art," but come on. I mean, really. Webster's wouldn't accept that. It's horrible for me to imagine, but there have probably been millions of gifted, necessary artists throughout history who simply never made the choice to pursue their art. Though they're none of them mutually exclusive, it's tough to balance life, love and art. It's tough because they're not mutually exclusive. This 'blog is a journal of one guy's attempt to create that balance, and improve it, in his life. Even the bits about comicbooks and fart jokes.

I don't mean to suggest that art = divine enlightenment by this comparison. Indeed, I would never presume to suggest that I have any generally useful insight into what is or isn't divine. (I even view it as going out on a limb to declare that to err is human, fer Christ's sake.) I will go so far, however, as to say that my quest for an artistic life is a spiritual one for me. Issues of inspiration and creation aside, just the alternating instrospection and communal contact with others that theatre allows me is what I consider a religious experience. Theist or humanist, I am more real, more awake, more alive and in love when I am living my life for something more than personal satisfaction or contentment. Apparently, so was ol' Jan.

Rock on, Jan. Rock. On.